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Rom 2:1 Therefore thou art inexcusable [have no excuse], O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Rom 2:2 But we are sure that the judgment of God is according to [based on] truth [God's judgment] against them which commit such things.
Rom 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Rom 2:4 Or despisest thou [Or do you show contempt for] the riches of his [God's] goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Rom 2:5 But after thy hardness [stubborness] and impenitent [unrepentant] heart treasurest up [you are storing up] unto thyself wrath against [yourself for] the day of [God's] wrath and revelation of the righteous judgment of God;
Rom 2:6 Who will render to every man according to his deeds:
Rom 2:7 To them who by patient continuance [persistence] in well doing seek for glory and honour and immortality, [he will give] eternal life:
Rom 2:8 But unto them that are contentious [self-seeking], and do not obey [reject] the truth, but obey unrighteousness [follow evil], [there will be] indignation and wrath,
Rom 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Rom 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Rom 2:11 For there is no respect of persons with God [God does not show favoritism].
Rom 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Rom 2:13 (For [it is] not the hearers of the law [who] are just before God, but the doers of the law shall be justified [declared righteous].
Rom 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Rom 2:15 Which shew the work of the law [is] written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing [defending] one another;)
Rom 2:16 In the day when God shall judge the secrets of men by [through] Jesus Christ according to my gospel.
~ The Jews and the Law
Rom 2:17 Behold, thou art called a Jew, and restest in [rely on] the law, and makest thy boast of [your relationship to] God,
Rom 2:18 And knowest his will, and approvest the things that are more excellent [superior], being instructed out of the law;
Rom 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Rom 2:20 An instructor of the foolish, a teacher of babes, which hast the form [embodiment] of knowledge and of the truth in the law.
Rom 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Rom 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege [rob temples]?
Rom 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Rom 2:24 For the name of God is blasphemed among the Gentiles through [because of] you, as it is written.
Rom 2:25 For circumcision verily profiteth [has value], if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision [as though you had not been circumcised].
Rom 2:26 Therefore if the uncircumcision [those who are not circumcised] keep the righteousness of the law, shall not his uncircumcision be counted for [as] circumcision?
Rom 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter [who has the written code/ law] and circumcision dost transgress the law?
Rom 2:28 For he is not a Jew, which is [only] one outwardly; neither is that circumcision, which is outward in the flesh:
2:29 But he is a Jew, which is one inwardly; and circumcision
is that of the heart, in the spirit, and not in
the letter [not by the written code]; whose [such a man's] praise
is not of men, but of God.
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